Ekai Txapartegi’s 13 research works with 4 citations and reads, including: Hue, Brightness & Saturation in Classical Greek Chroma Terms. Ekai Txapartegi . A Preliminary Study of Transparency with Chromatic Cesare Masin & Baingio Pinna – – Bulletin of the Psychonomic Society 27 (5) Rediscovering Colors: A Study in Pollyanna Realism. [REVIEW]Ekai Txapartegi – – Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia

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Baumgartner – – Journal of Symbolic Logic 49 1: Request removal from index. Primitivism and the Analogy Between Colors and Values. Monthly downloads Sorry, there are not enough data points to plot this chart. I argue that, with the appro- priate analysis, all three options can be made compatible with the naturalistic view that takes whiteness as an object effluence. Quite the opposite, we are encouraged to believe that Plato thought of whiteness and white as two ontologically distinguishable entities, each of which performs its own distinguish- able function, as we might also understand.

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Colors and Chromatic forms

It does not seem to be an accidental distinction. This interpretation offers substantial advantages txqpartegi the previous one. Accordingly, philosophers who attempt to find the nature of white, the stuff that makes objects be white, should look for whiteness not Whiteness.

Clearly, if white- ness is an efflux, then it cannot be an immaterial Form. Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy. Perceptual Qualities in Philosophy of Mind. Ekai Txapartegi – – Theoria 18 1: Colors and Chromatic Forms. Barry Maund – – Stanford Encyclopedia of Philosophy. In particular, I try to show that the naturalistic interpre- tation does not hinge on the hxapartegi or otherwise of chromatic Forms.


For instance, whiteness would essentially be a non-qualitative efflux emitted by objects but, as a Form, it would not emit any. Finally, if the hid- den essences are Forms, then those flames automatically become the object of philosophical enquiry.

Click here to sign up. We find an echo of this distinction later on in b: Science Logic and Txapartfgi. Color Relationalism and Color Phenomenology.

On one hand, Whiteness could be as immaterial as other Forms and it would not necessarily have to be white. Default Beliefs on Colors: This inter- pretation is more speculative since, as I will later show, there is no clear incon- sistency between these two premises: For instance, txxapartegi whiteness is a Form, it should be white, but clearly Plato describes all Forms as colorless Phaedr.

As I have just explained how- ever, this view implies a deflationary understanding of Forms. In particular, I have at- tempted to show that this naturalistic interpretation does not hinge on tzapartegi existence or otherwise of chromatic Forms.

Secondary Qualities and Self-Location. Science, Logic, and Mathematics. Even if humans were to know the true identity of colors, that knowledge could not attain the highest epistemic status.

The episteme of chroma would be pos- 5 J. Ekai Txapartegi – – Elenchos 30 2: We could only know what specific flame creates what specific sensation, nothing deeper than that. Sign in Create an account. The colors we see represent those real essences that are partially and cau- sally responsible for our chromatic vision. Rediscovering Colors a Study in Pollyanna Realism.

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In sum, primitivists collide more directly against the thesis of the Phaedrus that Forms are colorless while physicalists does it against the thesis of self-predication of Forms. Andy Egan – – Philosophy and Phenomenological Research 72 1: Weak Borel Chromatic Numbers. Revelation in Color Perception.

Ekai Txapartegi – The Conversation

We might even doubt, contrary to McDowell, that there is such an obvious similarity between these pair of distinctions: Rivista di Studi Sul Pensiero Antico 30 2: However, a groundbreaking interpreter may still contrive another approach to defend this strong realist reading of the naturalistic inter- pretation.

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Ac- cording to it, the hidden natural essences of colors, the specific flames, are chromatic Forms. However, he does not think that the issue is settled: If whiteness were a Form, this would exhibit a unique and rare case where a Form is causally interacting with a material object the visual flux to create another material object the color white.